FAQ

Jesus is never recorded in the Bible as saying the precise words, “I am God.” That does not mean, however, that He did not proclaim that He is God. Take for example Jesus’ words in John 10:30, “I and the Father are one.” We need only to look at the Jews’ reaction to His statement to know He was claiming to be God. They tried to stone Him for this very reason. “… you, a mere man, claim to be God” (John 10:33). The Jews understood exactly what Jesus was claiming—deity. Notice that Jesus does not deny His claim to be God. When Jesus declared, “I and the Father are one” (John 10:30), He was saying that He and the Father are of one nature and essence. John 8:58 is another example. Jesus declared, “I tell you the truth, before Abraham was born, I am!” The response of the Jews who heard this statement was to take up stones to kill Him for blasphemy, as the Mosaic Law commanded them to do (Leviticus 24:15).

John reiterates the concept of Jesus’ deity: “the Word was God” and “the Word became flesh” (John 1:1, 14). These verses clearly indicate that Jesus is God in the flesh. Acts 20:28 tells us, “Be shepherds of the church of God, which he bought with his own blood.” Who bought the church—the church of God— with His own blood? Jesus Christ. Acts 20:28 declares that God purchased His church with His own blood. Therefore, Jesus is God! Thomas the disciple declared concerning Jesus, “My Lord and my God” (John 20:28). Jesus does not correct him. Titus 2:13 encourages us to wait for the coming of our God and Savior, Jesus Christ (see also 2 Peter 1:1). In Hebrews 1:8, the Father declares of Jesus, “But about the Son He says, ’Your throne, O God, will last forever and ever, and righteousness will be the scepter of your kingdom.’” The Father refers to Jesus as “O God” indicating that Jesus is indeed God.

In Revelation, an angel instructed the apostle John to only worship God (Revelation 19:10). Several times in Scripture Jesus receives worship (Matthew 2:11, 14:33, 28:9, 17; Luke 24:52; John 9:38). He never rebukes people for worshiping Him. If Jesus were not God, He would have told people to not worship Him, just as the angel in Revelation did. There are many other verses and passages of Scripture that argue for Jesus’ deity. The most important reason that Jesus has to be God is that if He is not God, His death would not have been sufficient to pay the penalty for the sins of the world (1 John 2:2). A created being, which Jesus would be if He were not God, could not pay the infinite penalty required for sin against an infinite God. Only God could pay such an infinite penalty. Only God could take on the sins of the world (2 Corinthians 5:21), die, and be resurrected, proving His victory over sin and death.

Jesus is not God’s Son in the sense of a human father and a son. God did not get married and have a son. God did not mate with Mary and, together with her, produce a son. Jesus is God’s Son in the sense that He is God made manifest in human form (John 1:1, 14). Jesus is God’s Son in that He was conceived in Mary by the Holy Spirit. Luke 1:35 declares, “The angel answered, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.’” During His trial before the Jewish leaders, the High Priest demanded of Jesus, “I charge you under oath by the living God: Tell us if you are the Christ, the Son of God” (Matthew 26:63). “’Yes, it is as you say,’ Jesus replied. ‘But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven’” (Matthew 26:64). The Jewish leaders responded by accusing Jesus of blasphemy (Matthew 26:65-66). Later, before Pontius Pilate, “The Jews insisted, ‘We have a law, and according to that law He must die, because He claimed to be the Son of God’” (John 19:7). Why would His claiming to be the Son of God be considered blasphemy and be worthy of a death sentence? The Jewish leaders understood exactly what Jesus meant by the phrase “Son of God.” To be the Son of God is to be of the same nature as God. The Son of God is “of God.” The claim to be of the same nature as God—to in fact be God—was blasphemy to the Jewish leaders; therefore, they demanded Jesus’ death, in keeping with Leviticus 24:15. Hebrews 1:3 expresses this very clearly, “The Son is the radiance of God’s glory and the exact representation of His being.”

Another example can be found in John 17:12 where Judas is described as the “son of perdition.” John 6:71 tells us that Judas was the son of Simon. What does John 17:12 mean by describing Judas as the “son of perdition”? The word perdition means “destruction, ruin, waste.” Judas was not the literal son of “ruin, destruction, and waste,” but those things were the identity of Judas’ life. Judas was a manifestation of perdition. In this same way, Jesus is the Son of God. The Son of God is God. Jesus is God made manifest (John 1:1, 14).

To understand Jesus as God on earth praying to His Father in heaven, we need to realize that the eternal Father and the eternal Son had an eternal relationship before Jesus took upon Himself the form of a man. Please read John 5:19-27, particularly verse 23 where Jesus teaches that the Father sent the Son (also see John 15:10). Jesus did not become the Son of God when He was born in Bethlehem. He has always been the Son of God from eternity past, still is the Son of God, and always will be.

Isaiah 9:6 tells us that the Son was given and the Child was born. Jesus was always part of the triunity, along with the Holy Spirit. The triunity always existed, the Father God, the Son God, and the Spirit God, not three gods, but one God existing as three persons. Jesus taught that He and His Father are one (John 10:30), meaning that He and His Father are of the same substance and the same essence. The Father, Son and Spirit are three co-equal persons existing as God. These three had, and continue to have, an eternal relationship. When Jesus, the eternal Son of God, took upon Himself sinless humanity He also took on the form of a servant, giving up His heavenly glory (Philippians 2:5-11). As the God-man, He had to learn obedience (Hebrews 5:8) to His Father as He was tempted by Satan, accused falsely by men, rejected by His people, and eventually crucified. His praying to His heavenly Father was to ask for power (John 11:41-42) and wisdom (Mark 1:35, 6:46). His praying showed His dependence upon His Father in His humanity to carry out His Father’s plan of redemption, as evidenced in Christ’s high priestly prayer in John 17. His praying demonstrated that He ultimately submitted to His Father’s will, which was to go to the cross and pay the penalty (death) for our breaking God’s law (Matthew 26:31-46). Of course, He rose bodily from the grave, winning forgiveness and eternal life for those who repent of sin and believe in Him as the Savior.

There is no problem with God the Son praying or talking to God the Father. As mentioned, they had an eternal relationship before Christ became a man. This relationship is depicted in the Gospels so we can see how the Son of God in His humanity carried out His Father’s will, and in doing so, purchased redemption for His children (John 6:38). Christ’s continual submission to His heavenly Father was empowered and kept focused through His prayer life. Christ’s example of prayer is ours to follow. Jesus Christ was no less God on earth when praying to His Father in heaven. He was depicting how even in sinless humanity it is necessary to have a vital prayer life in order to do His Father’s will. Jesus’ praying to the Father was a demonstration of His relationship within the Trinity and an example for us that we must rely on God through prayer for the strength and wisdom we need. Since Christ, as the God-man, needed to have a vibrant prayer life, so should the follower of Christ today.

Within the Christian faith, there is a significant amount of confusion regarding what happens after death. Some hold that after death, everyone “sleeps” until the final judgment, after which everyone will be sent to heaven or hell. Others believe that at the moment of death, people are instantly judged and sent to their eternal destinations. Still others claim that when people die, their souls/spirits are sent to a “temporary” heaven or hell, to await the final resurrection, the final judgment, and then the finality of their eternal destination. So, what exactly does the Bible say happens after death?

First, for the believer in Jesus Christ, the Bible tells us that after death believers’ souls/spirits are taken to heaven, because their sins are forgiven by having received Christ as Savior (John 3:16, 18, 36). For believers, death is to be “away from the body and at home with the Lord” (2 Corinthians 5:6-8; Philippians 1:23). However, passages such as 1 Corinthians 15:50-54 and 1 Thessalonians 4:13-17 describe believers being resurrected and given glorified bodies. If believers go to be with Christ immediately after death, what is the purpose of this resurrection? It seems that while the souls/spirits of believers go to be with Christ immediately after death, the physical body remains in the grave “sleeping.” At the resurrection of believers, the physical body is resurrected, glorified, and then reunited with the soul/spirit. This reunited and glorified bodysoul-spirit will be the possession of believers for eternity in the new heavens and new earth (Revelation 21-22).

Second, for those who do not receive Jesus Christ as Savior, death means everlasting punishment. However, similar to the destiny of believers, unbelievers also seem to be sent immediately to a temporary holding place, to await their final resurrection, judgment, and eternal destiny. Luke 16:22-23 describes a rich man being tormented immediately after death. Revelation 20:11-15 describes all the unbelieving dead being resurrected, judged at the great white throne, and then being cast into the lake of fire. Unbelievers, then, are not sent to hell (the lake of fire) immediately after death, but rather are in a temporary realm of judgment and condemnation. However, even though unbelievers are not instantly sent to the lake of fire, their immediate fate after death is not a pleasant one. The rich man cried out, “I am in agony in this fire” (Luke 16:24).

Therefore, after death, a person resides in a “temporary” heaven or hell. After this temporary realm, at the final resurrection, a person’s eternal destiny will not change. The precise “location” of that eternal destiny is what changes. Believers will ultimately be granted entrance into the new heavens and new earth (Revelation 21:1). Unbelievers will ultimately be sent to the lake of fire (Revelation 20:11-15). These are the final, eternal destinations of all people— based entirely on whether or not they had trusted Jesus Christ alone for salvation (Matthew 25:46; John 3:36).